Onlife

Call for Papers for American Philosophical Quarterly ’s special issue on The Ethics of Artificial Intelligence Editor in chief: Patrick Grim Guest editor: Luciano Floridi Artificial Intelligence (AI), from machine learning to robotics, generates enormous opportunities and significant challenges. In the past few years, many of them have led to a flourishing of international initiatives and growing research concerning the ethics and governance of AI. This special issue solicits the submission of original articles that investigate how AI is transforming classic questions or leading to new ones in moral thinking, and how such questions may be addressed successfully. Topics of special interest include but are not limited to AI and: authenticity, creativity, and intellectual property rights; bias, discrimination and fairness; the digital divide; digital sovereignty; capabilities and empowerment; cyberconflicts and cybersecurity; fake news and deep fakes; ethical frameworks and principles; et

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They say there are only six connections between any two people on this planet. Maybe. My mum once danced with Juan Carlos I (her mother taught piano at the Spanish Embassy in Rome). My sister-in-law knew the Queen. And my brother met Pope Benedict XVI. I should be indirectly connected to a lot of people. But the most amazing link is another. And this is the story I wish to tell you. 21 June 1970, Mexico, World Cup final. A memorable game, even for a child born in Rome in 1964. Italy lost against what is still considered the greatest Brazilian football team of all time . But this is still history, not my story yet, which begins a year earlier.   In 1969, the Brazilian team was training in Rio de Janeiro. They had their headquarters in São Conrado. At the time, the place was far from downtown. The atmosphere was relaxed and friendly, with people meeting the players, and the occasional BBQ.  One girl, six years old, was often seen mixing with the team. She liked football. Her parents took

Of all the philosophical problems crowding my mind, four are recurrent and pressing. They are like two roundabouts to which I return regularly, inevitably. If I let my mind wander, there I am, thinking about one of them. I hear them silently, like earworms that take turns, melodies stuck in my head. Let me tell you about two of them (the other two will have to wait for another note). One is about the nature of reality. What comes first, things or relations? Not chronologically, of course, but in terms of ontological priority. We cannot help but perceive and conceptualise the world in terms of stuff. We are stuff. We are surrounded by stuff. We eat stuff and bump into stuff. Stuff does stuff, causally. Stuff is made of more stuff, it changes, moves, grows and shrinks, is gathered, modelled, built and broken. Stuff everywhere, every time. Anything else is what happens to stuff. Properties, transformations, relations. From Aristotle onwards, the problem of Being is the problem of stuff: s